Book of Hebrews Chapters 8 thru 12

Book of Hebrews Chapters 8 thru 12

(Hebrews 8:1)  Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 
Heb 8:2  A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 
Heb 8:3  For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 
Heb 8:4  For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 
Heb 8:5  Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 
Heb 8:6  But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 
Heb 8:7  For if that first covenant had been faultless, then should no place have been sought for the second. 
Heb 8:8  For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 
Heb 8:9  Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 
Heb 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 
Heb 8:11  And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 
Heb 8:12  For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 
Heb 8:13  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. 

Hebrews 9:1  Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 
Heb 9:2  For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 
Heb 9:3  And after the second veil, the tabernacle which is called the Holiest of all; 
Heb 9:4  Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 
Heb 9:5  And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 
Heb 9:6  Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 
Heb 9:7  But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 
Heb 9:8  The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 
Heb 9:9  Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 
Heb 9:10  Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 
Heb 9:11  But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 
Heb 9:12  Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 
Heb 9:13  For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 
Heb 9:14  How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 
Heb 9:15  And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 
Heb 9:16  For where a testament is, there must also of necessity be the death of the testator. 
Heb 9:17  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 
Heb 9:18  Whereupon neither the first testament was dedicated without blood. 
Heb 9:19  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 
Heb 9:20  Saying, This is the blood of the testament which God hath enjoined unto you. 
Heb 9:21  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 
Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission. 
Heb 9:23  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 
Heb 9:24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 
Heb 9:25  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 
Heb 9:26  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 
Heb 9:27  And as it is appointed unto men once to die, but after this the judgment: 
Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. 

Hebrews 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 
Heb 10:2  For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 
Heb 10:3  But in those sacrifices there is a remembrance again made of sins every year. 
Heb 10:4  For it is not possible that the blood of bulls and of goats should take away sins. 
Heb 10:5  Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 
Heb 10:6  In burnt offerings and sacrifices for sin thou hast had no pleasure. 
Heb 10:7  Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 
Heb 10:8  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 
Heb 10:9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 
Heb 10:10  By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 
Heb 10:11  And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 
Heb 10:12  But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 
Heb 10:13  From henceforth expecting till his enemies be made his footstool. 
Heb 10:14  For by one offering he hath perfected for ever them that are sanctified. 
Heb 10:15  Whereof the Holy Ghost also is a witness to us: for after that he had said before, 
Heb 10:16  This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 
Heb 10:17  And their sins and iniquities will I remember no more. 
Heb 10:18  Now where remission of these is, there is no more offering for sin. 
Heb 10:19  Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 
Heb 10:20  By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 
Heb 10:21  And having an high priest over the house of God; 
Heb 10:22  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 
Heb 10:23  Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 
Heb 10:24  And let us consider one another to provoke unto love and to good works: 
Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 
Heb 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 
Heb 10:27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 
Heb 10:28  He that despised Moses’ law died without mercy under two or three witnesses: 
Heb 10:29  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 
Heb 10:30  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 
Heb 10:31  It is a fearful thing to fall into the hands of the living God. 
Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 
Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 
Heb 10:34  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 
Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward. 
Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 
Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry. 
Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 
Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 

Hebrews 11:1  Now faith is the substance of things hoped for, the evidence of things not seen. 
Heb 11:2  For by it the elders obtained a good report. 
Heb 11:3  Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 
Heb 11:4  By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 
Heb 11:5  By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 
Heb 11:6  But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 
Heb 11:7  By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 
Heb 11:8  By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 
Heb 11:9  By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 
Heb 11:10  For he looked for a city which hath foundations, whose builder and maker is God. 
Heb 11:11  Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 
Heb 11:12  Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 
Heb 11:13  These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 
Heb 11:14  For they that say such things declare plainly that they seek a country. 
Heb 11:15  And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 
Heb 11:16  But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 
Heb 11:17  By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 
Heb 11:18  Of whom it was said, That in Isaac shall thy seed be called: 
Heb 11:19  Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 
Heb 11:20  By faith Isaac blessed Jacob and Esau concerning things to come. 
Heb 11:21  By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 
Heb 11:22  By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 
Heb 11:23  By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. 
Heb 11:24  By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 
Heb 11:25  Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 
Heb 11:26  Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 
Heb 11:27  By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 
Heb 11:28  Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 
Heb 11:29  By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 
Heb 11:30  By faith the walls of Jericho fell down, after they were compassed about seven days. 
Heb 11:31  By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. 
Heb 11:32  And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 
Heb 11:33  Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 
Heb 11:34  Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 
Heb 11:35  Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 
Heb 11:36  And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 
Heb 11:37  They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 
Heb 11:38  (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 
Heb 11:39  And these all, having obtained a good report through faith, received not the promise: 
Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect. 

Hebrews 12:1  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 
Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 
Heb 12:3  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 
Heb 12:4  Ye have not yet resisted unto blood, striving against sin. 
Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 
Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 
Heb 12:7  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 
Heb 12:8  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 
Heb 12:9  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 
Heb 12:10  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 
Heb 12:11  Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 
Heb 12:12  Wherefore lift up the hands which hang down, and the feeble knees; 
Heb 12:13  And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 
Heb 12:14  Follow peace with all men, and holiness, without which no man shall see the Lord: 
Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 
Heb 12:16  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 
Heb 12:17  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 
Heb 12:18  For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 
Heb 12:19  And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 
Heb 12:20  (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 
Heb 12:21  And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 
Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 
Heb 12:24  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 
Heb 12:25  See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 
Heb 12:26  Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 
Heb 12:27  And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 
Heb 12:28  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 
Heb 12:29  For our God is a consuming fire.