Silence is A Weapon! Just Shut Up!

Silence is A Weapon!

Isa 53:6  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 

Isa 53:7  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. 

Mat 27:11  And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 

Mat 27:12  And when he was accused of the chief priests and elders, he answered nothing. 

Mat 27:13  Then said Pilate unto him, Hearest thou not how many things they witness against thee? 

Mat 27:14  And he answered him to never a word; insomuch that the governor marvelled greatly

Act 8:32  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: 

Pro 18:6  A fool’s lips enter into contention, and his mouth calleth for strokes. 

Pro 18:7  A fool’s mouth is his destruction, and his lips are the snare of his soul. 

Psa 32:2  Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. 

1Pe 2:1  Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 

1Pe 2:21  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 

1Pe 2:22  Who did no sin, neither was guile found in his mouth: 

1Pe 2:23  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 

Rev 14:5  And in their mouth was found no guile: for they are without fault before the throne of God. 

Mat 12:34  O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 

Mat 12:35  A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 

Mat 12:36  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 

Mat 12:37  For by thy words thou shalt be justified, and by thy words thou shalt be condemned. 

Jas 3:1  My brethren, be not many masters, knowing that we shall receive the greater condemnation. 

Jas 3:2  For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 

Jas 3:3  Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 

Jas 3:4  Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 

Jas 3:5  Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 

Jas 3:6  And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 

Jas 3:7  For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 

Jas 3:8  But the tongue can no man tame; it is an unruly evil, full of deadly poison. 

Jas 3:9  Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 

Jas 3:10  Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 

Jas 3:11  Doth a fountain send forth at the same place sweet water and bitter? 

Jas 3:12  Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. 

Jas 3:13  Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 

Jas 3:14  But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 

Jas 3:15  This wisdom descendeth not from above, but is earthly, sensual, devilish. 

Jas 3:16  For where envying and strife is, there is confusion and every evil work. 

Jas 3:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 

Jas 3:18  And the fruit of righteousness is sown in peace of them that make peace. 

1Pe 3:10  For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 

1Pe 3:11  Let him eschew evil, and do good; let him seek peace, and ensue it. 

Ecc 5:1  Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 

Ecc 5:2  Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 

Ecc 5:3  For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. 

Ecc 5:4  When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 

Ecc 5:5  Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 

Ecc 5:6  Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 

Ecc 5:7  For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 

Exo 6:30  And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me? 

Num 30:6  And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul; 

Psa 34:9  O fear the LORD, ye his saints: for there is no want to them that fear him. 

Psa 34:10  The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing. 

Psa 34:11  Come, ye children, hearken unto me: I will teach you the fear of the LORD. 

Psa 34:12  What man is he that desireth life, and loveth many days, that he may see good? 

Psa 34:13  Keep thy tongue from evil, and thy lips from speaking guile. 

Pro 4:23  Keep thy heart with all diligence; for out of it are the issues of life. 

Pro 4:24  Put away from thee a froward mouth, and perverse lips put far from thee.

Pro 8:5  O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. 

Pro 8:6  Hear; for I will speak of excellent things; and the opening of my lips shall be right things. 

Pro 8:7  For my mouth shall speak truth; and wickedness is an abomination to my lips. 

Pro 8:8  All the words of my mouth are in righteousness; there is nothing froward or perverse in them. 

Pro 8:9  They are all plain to him that understandeth, and right to them that find knowledge. 

Pro 8:13  The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. 

Pro 10:19  In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 

Pro 10:20  The tongue of the just is as choice silver: the heart of the wicked is little worth. 

Pro 10:21  The lips of the righteous feed many: but fools die for want of wisdom. 

Pro 10:22  The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. 

Pro 10:23  It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 

Pro 10:27  The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. 

Pro 10:31  The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 

Pro 10:32  The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. 

Pro 14:7  Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. 

Pro 16:23  The heart of the wise teacheth his mouth, and addeth learning to his lips. 

Pro 17:27  He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 

Pro 17:28  Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. 

Pro 18:1  Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 

Pro 18:6  A fool’s lips enter into contention, and his mouth calleth for strokes. 

Pro 18:7  A fool’s mouth is his destruction, and his lips are the snare of his soul. 

Pro 18:13  He that answereth a matter before he heareth it, it is folly and shame unto him. 

Pro 18:21  Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 

Pro 15:1  A soft answer turneth away wrath: but grievous words stir up anger. 

Pro 15:2  The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. 

Pro 15:3  The eyes of the LORD are in every place, beholding the evil and the good. 

Pro 15:4  A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. 

Pro 15:13  A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 

Pro 15:14  The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 

Pro 15:15  All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. 

Pro 15:16  Better is little with the fear of the LORD than great treasure and trouble therewith. 

Pro 15:17  Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 

Pro 15:18  A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 

Pro 16:32  He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. 

Pro 19:11  The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 

Ecc 7:8  Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 

Ecc 7:9  Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 

Rom 14:10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 

Rom 14:11  For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 

Rom 14:12  So then every one of us shall give account of himself to God.